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Contributed by Michael S. Riggs
George R. Smith (1804-79), founder of the central Missouri
town of Sedalia, was an important figure in the State's nineteenth century
political history. His politics did not
agree, however, with many of his slave holding democrat neighbors. A staunch "pro-Unionist" Whig party member,
later turned "Know-Nothing" and finally a Republican…an odd political resume
for someone with such deep Southern heritage. A slave owner himself (received
as a gift), he liberated them when the news reached him of the Confederate
firing on Fort Sumter, South Carolina.
As a strict member Christian Church, Smith was taught an "Evangelical Unitarian"
form of the religion by none other than Barton W. Stone[1]
while a teenager living in Kentucky.
Having served in the Missouri Legislature in the 1854-55 term, George R.
Smith was active in the issues relating to the Kansas territorial disputes
leading up to the Civil War. The
following account found in Samuel Bannister Harding's 1904 book, Life of George R. Smith: Founder of
Sedalia, MO., provides some interesting insights into views of the 1838
Mormon War from a Non-Mormon point of view.
It is informative, for example, to realize the sometime great distances
county militias were called from to fight against the Latter-day Saints. For the time it was written (1904), this
account can also be considered a very balanced treatment in regards to the amount
of blame assessed to the parties involved.
Truly American in this respect, he [George R. Smith]
was equally American in his disregard of his personal business consideration
when higher issues were in question.
This trait he exemplified, on a small scale, in the miniature civil war
which broke out in Missouri in 1838--the so-called "Mormon War," which resulted
in the expulsion of the Mormon from the State.
Joseph Smith, the "Seer, Revelator, Translator and Prophet" of this
faith, had settled with his followers, in 1831, in the western part of the
State, near the town of Independence.
They had been driven thence, in a couple of years. And had then settled
north of the Missouri river in Clay and Carroll counties; and from this region
again they had been forced, and had settled in what became Caldwell county,
where they built a town called Far West.
In this and adjoining counties they are said to have opened two thousand
farms; and the most conservative estimate places their number in Caldwell county
in 1838 at four thousand persons, the whole population of the county being not
more than five thousand. A thinly
disguised hostility--founded in part, it was said, on the desire of some of the
Gentiles to get possession of the Mormons' lands—continued to mark the
relations of the two parties, until, in 1838, the attack of an armed mob
(according to the Mormon's view) or of a sheriff's posse, in the execution of due process of the courts (according to
the Gentile version), precipitated an armed conflict. |
Once begun, the conflict was made the occasion to expel the
Mormons entirely from Missouri soil.
The militia was called out by Gov. Boggs; the Mormons resisted, and at
first gained some slight successes.
Then a proclamation was issued calling for volunteers from central and western Missouri; and in the face of overwhelming numbers against them, the
Mormons were obliged to surrender their arms, give up their leaders for trial,
and withdraw from the State. Blame
for the outbreak of the struggle must be shared in fairly equal parts by Mormon
and Gentile; But the tenets and practices of these "Latter Day Saints" were so
obnoxious to the people of Missouri that, when the struggle was once began, a
wave of enthusiasm for the war swept over the State. In central Missouri the response to the call for volunteers was
particularly marked. In Pettis county a
company of cavalry was raised, and in this Mr. Smith enrolled as a private,
refusing any higher post. The company
twice marched to Carroll county[2]
and back, and endured some hardships; it was not engaged in action, for the
Mormon surrender took place the very day the Pettis county troop arrived in
camp. The company was kept under arms
for a month, after which it was disbanded.
In order to be better prepared for future emergencies, Gov. Boggs
reorganized the state militia; and George R. Smith was offered and accepted the
position of Brigadier-General in command of the troops of Cooper, Benton,
Pettis, and Saline counties. This
organization was largely due to the fear that the Mormons would not quietly
abide by their agreement. Though this
fear proved groundless the militia organization was kept up for many years,
meeting regularly on the "muster days," which not only served as occasions for
drilling the troops, but as a means to facilitate social intercourse among the
farmers of the sparsely settled county. (pages 59-60). [1] See Paul K. Conkin, American Originals: Homemade Varieties of Christianity (Chapel Hill, NC: The University of North Carolina Press, 1997), pp. 6-7. [2] The reference here is to the outbreak of violence at the Mormon Settlement of Dewitt. That Pettis County sent troops to Dewitt is not noted in the standard histories. |